FREQUENTLY ASKED QUESTIONS

These questions address the deeper inquiries that arise for those who have walked spiritual paths sincerely and found themselves at an impasse. As a Western Australia awakening teacher based in the Perth Hills, Anandi Sano offers a unique pathway for seekers who have exhausted traditional approaches or have been seeking their whole lives.

This FAQ explores the critical distinctions between temporary spiritual experiences and complete dissolution, why conventional practices often reach natural limitations, and how this teaching differs from established traditions. Whether you’re investigating post-awakening integration or wondering if you’re ready for this depth of work, these questions illuminate a path that emerges only when all seeking has been genuinely exhausted.

For those drawn to this teaching in Western Australia, Australia or connecting from anywhere in the world, these answers clarify what this work truly offers, and why it may be precisely what your system has been searching for, even without knowing such a possibility existed.

What happens after an initial awakening experience fades?

The fading reveals that what you experienced was a temporary state, not the fundamental shift this work addresses. Initial awakening experiences, however profound, are glimpses through the window, not the dismantling of the walls.
When these experiences fade, most seekers either chase the next high or sink into disillusionment. Both responses miss the crucial point: the very structure that had the experience and now mourns its loss must dissolve. The “you” who wants the awakening state back is precisely what stands between you and abiding realization.
This work begins where awakening experiences end, with the recognition that no state, however blissful or expansive, can satisfy the deeper longing for complete resolution. What’s required isn’t another experience but the dissolution of the experiencer.

Why do I still feel incomplete after years of spiritual practice?

Because incompletion isn’t a problem to be solved through practice, it’s the very structure of the seeking self. Years of spiritual practice often refine and spiritualize the ego rather than dissolving it. You become a “better” version of yourself, more peaceful perhaps, more aware, but still fundamentally separate.
The sense of incompletion persists because you’re trying to complete something that’s inherently fragmented, the separate self. It’s like trying to satisfy hunger by polishing the bowl. No amount of practice can fulfil what was never meant to exist as a separate entity.
This feeling of incompletion, when deeply investigated, reveals itself as the last honest signal from your system that something more fundamental needs to occur, the dissolution of the one practicing.

What is the difference between temporary states and abiding realization?

Temporary states require maintenance. They come and go based on conditions, how much you’ve meditated, how calm your environment is, whether you’re triggered or at peace. You can access beautiful states through practice, but you always return to baseline.
Abiding realization isn’t a state at all. It’s the dissolution of the structure that has states. When the separate self dissolves, what remains doesn’t fluctuate between enlightened and unenlightened conditions. It’s the end of the one who would measure such things.
The key difference: states happen TO someone; realization is the absence of that someone. States can be lost; what you truly are can never be lost because it was never gained.

How is this different from traditional Advaita or Non-duality?

Traditional Advaita points to the truth that separation is illusory, you are already That which you seek. This teaching fully honours that recognition while addressing why, for most seekers, understanding this doesn’t result in liberation.
The difference lies in working with the whole system, not just consciousness. Modern seekers carry complex patterns in their nervous systems, energy systems, body and cellular memory that mere understanding cannot dissolve. Intellectual recognition of non-duality often becomes another layer of spiritual bypassing.
This work addresses the systemic density that prevents the natural expression of what Advaita points to. It’s not a different truth but a different approach to dissolving what obscures truth, particularly relevant for contemporary seekers dealing with unprecedented levels of psychological,  physical and energetic complexity.

Why do most seekers never reach complete dissolution?

Most seekers unconsciously maintain the very structure they claim to want dissolved. They’re trying to become enlightened rather than allowing the one who wants enlightenment to dissolve. It’s like trying to see your own eyes, the very effort maintains the subject-object split.
Several factors prevent complete dissolution:

  • Fear of annihilation (which the ego rightfully senses)
  • Attachment to spiritual identity and progress
  • Preference for temporary states over permanent dissolution
  • Attempting to think their way to freedom
  • Lack of systemic approach that addresses all levels simultaneously

Most teachings either point to ultimate truth without addressing the systemic obstacles, or get caught in endless processing without pointing to what lies beyond. Complete dissolution requires both, and the willingness to let everything go, including the desire for dissolution itself.

Does Anandi offer in-person guidance in Perth

Yes, Anandi does offer in-person Immersions in Perth for those who have been working with the material and are ready for deeper immersion. These aren’t casual sessions but intensive dissolution work for committed students.
In-person work is particularly powerful for navigating major transition points in the dissolution process. However, the foundation is always laid through engagement with the online teachings and transmissions first.

How does this relate to other traditional teachings available in Australia?

Australia has many authentic Buddhist, Hindu, and contemporary non-dual teachers. This work doesn’t compete with or replace these traditions. It serves a specific function for those who have explored traditional paths and hit an insurmountable wall.

Many Australian seekers have practised meditation, attended retreats, and worked with Indigenous wisdom traditions. This background often provides the perfect foundation for recognizing when something more radical is required, complete systemic dissolution rather than continued refinement.

The teaching honours all authentic paths while serving those who need something beyond what’s traditionally available.

How does this compare to classical paths like Kriya Yoga?

Like Kriya Yoga, this is a complete system addressing all levels of being, not just philosophy but practical transformation. Both work with energy, consciousness, and systematic dissolution of limiting patterns.

Key differences:

  • Kriya builds energy for transformation; this dissolves the structure needing transformation
  • Kriya maintains traditional framework; this emerges fresh according to contemporary needs
  • Kriya requires initiation into lineage; this offers direct transmission beyond lineage

Both serve sincere seekers, and those who’ve practised traditional methods and need something that speaks to modern systemic complexity.

What is the role of transmission in this teaching?

Transmission is primary, it’s not supplementary to the teaching but IS the teaching. The practices and concepts simply support what the transmission initiates in your system.

This transmission:

  • Activates dissolution beyond what personal effort could achieve
  • Communicates directly to your system’s intelligence
  • Bypasses mental understanding to create systemic change
  • Continues working between formal sessions or practices
  • Carries the living field that emerged through Anandi’s dissolution

Without transmission, this would be just another conceptual framework. With it, actual transformation becomes possible beyond what the mind can direct or understand.

Is this a graduated path or direct pointing?

It’s both and neither. The teaching points directly to what you already are while recognizing that systemic obstacles prevent most from recognizing this truth. It’s not graduated in the traditional sense of levels to achieve, yet dissolution unfolds according to natural stages.
The path is direct in that nothing needs to be added, only removed. Yet this removal happens through a process the system must undergo, not through intellectual understanding alone. It’s graduated in that certain capacities naturally develop, but not through effort or achievement.
The intelligence of your own system determines the unfoldment, not a preset curriculum or hierarchy of attainments.

What happens to the seeking mechanism itself?

The seeking mechanism dissolves along with the seeker. This is the crucial difference from paths that refine seeking into more subtle forms, seeking enlightenment, seeking to be a better person, seeking to serve others.

As dissolution deepens:

  • The energy bound up in seeking is liberated
  • The need to become anything ceases
  • The mechanism that creates future-orientation dissolves
  • What remains is natural responsiveness without agenda

This isn’t achieved through effort but through the recognition that the very mechanism of seeking maintains the illusion of separation. When this is seen completely, seeking doesn’t stop,it dissolves along with the one who sought.

How do I know if I'm ready for this work?

There’s a simple, direct way to know: If you feel the energy or transmission moving through Anandi’s videos, books, or podcasts, if something in your system responds beyond mental interest, then you’re ready. This isn’t about being impressed by content or agreeing with concepts. It’s about a visceral recognition, often felt as:

  • A deep settling in your system while listening/reading
  • An inexplicable sense of “coming home”
  • Physical sensations: buzzing, spaciousness, or profound quiet
  • A knowing that bypasses mental understanding
  • Your body responds before your mind can evaluate

If you experience this resonance, you don’t need a session with a Peiec guide to “test” whether this path is for you. Your system has already recognised what it needs.

What if I feel something but I'm not sure what it is?

If you’re feeling anything beyond mental engagement, even if you can’t name it, that’s the recognition. The mind wants to categorize and understand, but this transmission speaks directly to your system. The very fact that something moves in you while engaging with the material means the field is already working.
Trust that response more than any mental evaluation. Your system knows what it needs for dissolution, even when your mind is still comparing options.

But I feel the energy and I'm still hesitant...

Feeling the transmission and still hesitating is natural. The mind often resists what would dissolve its control. If you feel the energy but find yourself creating obstacles, needing more proof, wanting guarantees, seeking external validation, recognise this as the self-structure protecting itself from dissolution.
The question isn’t whether you feel ready (the mind never feels ready for its own dissolution), but whether you feel the transmission. If you do, that’s your answer.

What if I don't feel anything?

If you don’t feel any energetic response to Anandi’s presence in videos, books, or podcasts, this simply means it’s not your time yet. This isn’t a judgment or measurement of spiritual advancement. Different teachings resonate at different stages of the journey.
Continue with whatever practices serve you now. If this path is meant for you, the recognition will come when your system is ready to receive it.

Can I develop this sensitivity to feel the transmission?

This isn’t about developing sensitivity or becoming more spiritual. It’s about recognition. When your system has exhausted other approaches, when you’ve reached the genuine end of seeking, the transmission becomes unmistakable.
You can’t force this readiness through effort or practice. It emerges naturally when all other paths have revealed their limitations for your particular journey.

Can I experience a session with a Peiec guide before committing to work with Anandi

This request reflects a fundamental misunderstanding of what’s being offered. A session with a certified Peiec guide, while valuable in its own right, cannot replicate or reveal the essential transmission that moves through Anandi’s presence and teaching.
This is like asking to understand the ocean by visiting a swimming pool. Both contain water, but the depth, power, and vastness are incomparable. Peiec guides offer genuine support, but they’re working within a framework. Anandi IS the living source of that framework.

Why can't I just try the methodology first?

This isn’t a method you can “try on” like a new meditation technique. It’s a living transmission that emerges through direct contact with the source of the teaching. Certified guides have received deep training in the practices, but the fundamental dissolution-the thing you’re actually seeking-happens through resonance with the field that revealed these practices in the first place.

Seeking a sample session reveals you’re still approaching this as a consumer comparing modalities. This work begins when that entire structure of spiritual shopping collapses. If you’re still in the phase of wanting to test drive teachings, you’re not yet ready for what this offers.

The Simple Truth

When you encounter Anandi’s transmission through any medium and something in you responds, that’s all the confirmation you need. Your system recognises what your mind might still question. Trust that recognition over any need for external validation or trial sessions.

The guides serve those already walking this path. They’re not meant to help you decide whether to begin. That decision happens in the instant your system recognises the transmission. Everything else is just the mind catching up to what your deeper intelligence already knows.

But how do I know if this is right for me without experiencing it first?

The fact that you’re asking this question suggests you’re still operating from the marketplace mentality of spiritual seeking. When you’re truly ready for this work, you don’t need a preview; you recognise something in the teaching itself that you’ve been searching for without knowing it existed.

Isn't this just a way to get people to commit without knowing what they're getting?

Actually, it’s the opposite. This is about protecting both you and the integrity of the work. If you’re not ready to trust your own recognition and if you still need external validation and comparison shopping, then you’re not ready for the complete dissolution this path demands.
The certified guides serve those already on the path, offering support between intensives or helping integrate what’s been received, or working with others for extended periods. They’re not meant to be a sample platter for spiritual tourists deciding whether this meal suits their palate.

How is this different from other teachers who offer introductory sessions?

Most teachers are offering methods, techniques, or healing modalities that can be sampled and compared. This is a pathway of complete dissolution that begins the moment you truly engage with it. You can’t sample dissolution any more than you can be “a little bit pregnant.”
The transmission that moves through Anandi isn’t something that can be packaged into trial sessions. It’s a living field that responds to genuine readiness, not to curiosity or comparative shopping. When you’re ready, you’ll know because everything else has failed to reach the depth you require.

So how DO I know if I'm ready?

You’re ready when:

  • Every other approach has revealed its limitations
  • You’re exhausted by the spiritual marketplace
  • You no longer care about comparing options
  • Something in you recognises truth beyond the need for proof

If you’re still asking for samples and trials, you haven’t reached this point. We say this out of kindness. This path demands something from you. Coming to it prematurely only creates more suffering.

The Bottom Line

This work isn’t a product to be sampled or a service to be tested. It’s a complete reorientation of your entire system that begins with recognising you’ve reached the end of seeking solutions.

Why is there such careful protection around this work?

This work represents a sacred trust that has demanded everything from Anandi. Her former life, identity, and any sense of personal comfort or safety. What has emerged through her complete dissolution isn’t a business model or spiritual product, but a living pathway that continues to reveal itself.

The fierce protection around this work comes from understanding its sacred nature. This isn’t about exclusivity or creating artificial barriers, it’s about honouring what has been given through immense sacrifice and ensuring it maintains its integrity for those genuinely ready to receive it.

Why does it matter so much who enters this work?

Every authentic spiritual transmission requires proper conditions to flourish. When someone enters this work prematurely, still shopping for solutions, comparing modalities, or seeking another experience, it’s like planting seeds in unprepared soil. Not only does nothing grow, but the field itself can be disturbed.
Anandi has given up everything familiar to serve as a clear vessel for this transmission. That level of sacrifice demands reciprocal respect, not worship or pedestalization, but the simple recognition that this isn’t casual spiritual entertainment.

What does it mean that this is a 'pathway'?

A pathway differs fundamentally from a technique or modality. Techniques can be learned, practiced, and compared. A pathway is walked. It transforms you as you traverse it. It has its own intelligence, its own timing, its own requirements.
This particular pathway emerged through Anandi’s complete dissolution and continues to reveal itself through her ongoing dedication. To honour it means recognising we’re all still learning, including Anandi, while trusting the intelligence of what’s been revealed.

How do we honour this properly?

Honouring this work means:

  • Approaching with genuine readiness, not casual curiosity
  • Recognising the sacrifice that birthed it
  • Trusting the pathway’s own intelligence about timing and readiness
  • Understanding that protection isn’t rejection, it’s preservation
  • Accepting that not everyone is meant for this particular path

When someone truly recognises the transmission moving through Anandi’s presence, in videos, writings, or direct contact, they understand intuitively why such care is taken. They feel the sacredness that demands protection, not from ego but from love of truth itself.

Is this elitism?

No. This is recognition that different medicines serve different conditions. Not everyone needs chemotherapy, and giving it to someone who doesn’t need it causes harm. Similarly, this depth of dissolution work serves those who have exhausted all other options, or who have been endlessly seeking.
The protection isn’t about being special or superior. It’s about maintaining the integrity of something sacred that emerged through complete sacrifice and continues to demand everything from those who serve it.

What about those who aren't ready

There’s no judgment for those who aren’t ready. There are many beautiful paths and practices that serve different stages of the journey. The protection around this work ensures that people find what truly serves them now, rather than forcing themselves into something that could destabilise rather than liberate.
When your system genuinely recognizes what moves through this teaching, when you feel the transmission that cost everything to bring through, you understand why such careful stewardship is essential. You realize that this protection IS the teaching, showing us how to honor what is truly sacred by not diluting it for mass consumption.

The Living Teaching

This pathway continues to teach all of us, including Anandi, about what it requires. The fierce protection isn’t rigid dogma but living wisdom about maintaining integrity in a world that commodifies everything, including awakening itself.

Those who are meant for this work will recognise not just the teaching but the love behind its protection. They’ll understand that honouring the pathway means protecting it for those who genuinely need it, rather than opening it indiscriminately to satisfy curiosity or fill workshops.

This is how sacred transmission has always been held, with reverence, discrimination, and the understanding that truth serves best when it finds those truly ready to be transformed by it.

How can someone without traditional lineage offer genuine transmission?

True awakening has always emerged both within and outside established lineages. Throughout history, realisation has come to householders, merchants, and ordinary people, not just to monks and formal students. What matters isn’t the cultural packaging but the depth of dissolution and the clarity of what remains.
Anandi’s path unfolded through complete surrender rather than seeking. The dissolution was so thorough that even the identity of ‘teacher’ or ‘lineage holder’ couldn’t form. What emerged came directly from Source, without the filtering of tradition or the need to maintain any particular framework.
Many recognized teachers-Ramana Maharshi, Eckhart Tolle, Byron Katie-experienced profound realization without formal lineage. The truth doesn’t require cultural credentials; it requires only complete dissolving of the one who would claim them.

Why should I trust a middle-aged white woman from Perth over established traditions?

This question reveals an important assumption, that truth must come in expected packages. The very fact that this teaching emerges through an unlikely vessel may be precisely why it can speak to modern seekers who have exhausted traditional paths.
Anandi doesn’t ask for trust in her as a person. She points to what becomes self-evident when the system truly releases: that awakening doesn’t belong to any culture, tradition, or type of person. The Pathway and  practices revealed through her (Teja Kṛtu and Peiec®  weren’t created or invented, they emerged spontaneously when the seeking structure completely dissolved.
Your scepticism is healthy. Use it. Test what’s offered against your direct experience, not against expectations of what a teacher should look like.

What makes this 'new' approach different from cultural appropriation?

This work doesn’t borrow from or attempt to replicate Eastern traditions. It emerged organically through direct revelation, speaking in contemporary language to contemporary nervous systems dealing with modern overwhelm.
The Pathway and the practices address something specific to our time: systems overloaded with information, subtle trauma, and modern stimuli that traditional practices weren’t designed to handle. It’s not claiming to be “better than” ancient wisdom, it’s responding to current conditions that require a different approach to dissolution.

Why wasn't this teaching available before if it's genuine?

Each era produces the teaching it needs. Medieval mystics spoke to medieval consciousness. Ancient yogis addressed the challenges of their time. Today’s seekers, saturated with information, carrying complex trauma, navigating unprecedented global connection, need something that speaks directly to these conditions.

This teaching emerged because it was needed. Not as replacement for what came before, but as response to what wasn’t being addressed: the particular way modern systems fragment and the specific obstacles contemporary seekers face.

How can someone embody this level of realization while living an ordinary life?

This question assumes realization requires separation from ordinary life. The deepest teachings have always pointed to truth being available in the marketplace, not just the monastery.
Anandi’s ordinary life, the fact that she’s not performing spirituality, is precisely what makes the teaching authentic. The dissolution was so complete that there’s no need to maintain a spiritual identity. This is what it looks like when seeking truly ends: normal life, extraordinary depth.

Who is Anandi Sano?

Anandi Sano is someone who never wanted to be known. She lives quietly in the Perth hills of Western Australia, fiercely protective of her privacy, dedicated solely to serving the pathway that continues to reveal itself through her.

This isn’t false humility or spiritual persona, it’s the simple truth of someone who would have preferred to remain invisible. The teachings emerged despite her resistance, not because of any desire to teach. Every step into public view has been taken reluctantly, only because the transmission demanded it.

Why is she so private?

Anandi’s privacy isn’t about creating mystery or maintaining spiritual aloofness. It comes from a genuine desire to live quietly, away from the noise of spiritual celebrity. She never sought students, followers, or recognition. The teaching found her, not the other way around.
Her life in the Perth hills reflects this, simple, unglamorous, focused on receiving and transmitting what continues to be revealed. The privacy protects not just her personal space but the purity of the teaching itself from the distortions that come with personality worship.

If she never wanted this, why does she teach?

Anandi teaches because she has no choice. When Source reveals a pathway and people’s lives are transformed through it, refusing to serve would be its own kind of ego. The teaching moves through her despite her preferences, not because of them.

This reluctance is actually what makes the transmission so pure. There’s no personal agenda, no desire for spiritual fame, no need to be seen as special. Just the simple (and sometimes difficult) surrender to serving what has been given.

What is her daily life like?

Anandi lives a remarkably ordinary life in the hills outside Perth. She deals with the same mundane challenges as anyone, bills, health, relationships, home maintenance. The difference is that she navigates these while remaining a clear vessel for ongoing revelation.

Her days are structured around receiving what needs to come through, whether that’s new aspects of the teaching, guidance for students, or deeper revelations about the pathway itself. This isn’t a glamorous process. It often involves long periods of silence, physical discomfort as the system adjusts to new frequencies, and the constant surrender of personal preferences.

How does ongoing revelation work?

The pathway continues to reveal itself through Anandi in real time. She’s not teaching from a fixed body of knowledge but transmitting what emerges moment to moment. This means often she’s learning alongside everyone else, discovering new depths and dimensions as they’re revealed.

This ongoing process demands everything: her attention, energy, and willingness to be transformed by what comes through. It’s why she maintains such strict boundaries around her time and energy. The work of being a clear vessel never stops..

Why should we trust someone who didn't want to teach?

Perhaps this reluctance is precisely why she can be trusted. Traditional spiritual teachers often seek their role, build their platforms, cultivate their following. Anandi does none of this. She serves because she must, speaks because silence would be withholding what’s been given freely.
Her unwillingness to be a public figure means the teaching remains uncorrupted by personal ambition. Her fierce privacy ensures the focus stays on the transmission, not the transmitter. Her ordinary life in the Perth hills keeps her grounded in the reality that awakening doesn’t exempt anyone from human experience.

What does she want people to understand?

That this isn’t about her. It never was. The personality of Anandi Sano is irrelevant to the transmission moving through this form. The more invisible she can remain while still serving the teaching, the happier she is.
What matters is the pathway itself, this living revelation that continues to unfold, offering complete dissolution to those ready to receive it. Her job is simply to remain clear enough for it to flow through, humble enough not to claim it, and dedicated enough to serve it despite her own preferences.
The fact that she never wanted any of this might be the greatest qualification of all. It means the teaching comes through clean, untainted by personal agenda, spiritual ambition, or the subtle corruptions that enter when someone enjoys being a teacher.
In the end, Anandi Sano is simply someone who said yes when everything in her wanted to say no. That complete surrender to what Source demanded, despite the cost to her privacy, comfort, and personal preferences, is what allows this profound transmission to reach those who truly need it.

What happens energetically before events with Anandi?

Seven days before every gathering,whether in-person or online, announced or private, something begins to shift in the field around Anandi. This isn’t preparation in any conventional sense. No slides are prepared, no intentions are set. Instead, an energetic opening begins that affects both Anandi and those who will attend.

This pattern has been consistent for years: exactly seven days before any event, Anandi’s system begins to quiet. Her body slows, requiring deep stillness as though something vast is moving through her physiology. It’s not fatigue but a demand for complete availability to what’s flowing through.

During this same period, those meant to attend often report unusual experiences:

  • Unexpected emotional tenderness
  • Vivid dreams
  • Feeling “off” or unsettled without knowing why
  • Spontaneous moments of deep peace
  • A sense that something is already beginning to shift

This isn’t energetic anticipation or collective excitement. There’s no ritual, method, or technique behind it. It’s simply how the field operates, intelligent, responsive, and already working with those it will meet.

The energy begins its work before the gathering takes place. The event itself becomes a culmination, not a starting point. The transmission already touches those who attend before they arrive.

The shift they’re seeking has already begun.
Anandi doesn’t control or direct this process. It happens through her, not from her. There’s no switch to flip, no deliberate broadcasting of energy.

The field knows who needs to be present and begins preparing the space, both internal and external, well before anyone gathers.

This seven-day opening explains why many people report feeling the effects of an event before attending, and why the field in Anandi’s presence feels so potent.

It’s not being generated in the moment, it’s been building and preparing specifically for those who will be present.

What’s most remarkable is the intelligence of this process. It knows exactly who needs to be touched, when to begin, and how to prepare each system for what will be received. The work has already started by the time you decide to attend. Your showing up is simply joining something already in motion.

Why does she use the name Anandi Sano instead of her birth name?

The name change was neither sought nor planned. What emerged along her path included written messages from Source. Within these transmissions, she was consistently referred to as “little one.” At some point, these messages indicated that her name would need to change, not as a spiritual aspiration, but as part of the complete dismantling of identity that was already underway.
In 2019, during a retreat in Bali, she was guided to consult with a priest. Without any prompting or explanation of her situation, the priest gave her the name “Anandi.” That same evening, Source directed her to search for the meaning of “little one” in Nepalese. The translation was “Sano.”

How did this name change actually happen?

The process was far from easy or immediate. It took approximately eight months before she could bring herself to use the name publicly. This wasn’t due to spiritual pride or excitement about having a “special” name, quite the opposite. She anticipated (correctly) that it would invite ridicule and questioning.
The name change became another layer of the burning away of identity. Every fear about being judged, every concern about appearing pretentious, every attachment to how others perceived her, all of this had to be faced and released. The very resistance to the name became part of the dissolution process.

Wasn't this just another spiritual ego trip?

The profound difficulty and resistance she experienced suggests otherwise. Someone seeking spiritual credibility would have embraced such a name eagerly. Instead, she struggled with it for months, knowing it would invite exactly the kind of scepticism this question represents.
The name wasn’t chosen to appear more spiritual or to align with Eastern traditions. It emerged as part of a process that was systematically dismantling every aspect of her former identity, professional, personal, and spiritual. Like everything else in this process, it wasn’t about gaining something but about losing everything, including the comfort of a familiar name.

How is this different from cultural appropriation?

Cultural appropriation typically involves consciously adopting elements from another culture for personal gain or credibility. In this case, the name emerged through a series of guided events that she neither orchestrated nor initially welcomed.
The fact that an Indonesian priest spontaneously offered “Anandi” and that Source directed her to find “Sano” through its Nepalese meaning suggests something beyond personal choice or cultural borrowing. She didn’t seek a name, it came to her through circumstances she couldn’t have planned.
More importantly, using the name publicly required sacrificing credibility rather than gaining it. She knew it would invite exactly these kinds of questions and judgments. That willingness to appear foolish or pretentious for the sake of following what was emerging is the opposite of ego-driven appropriation.

Why not just keep her birth name to avoid confusion?

This assumes that maintaining her birth name would have been more honest. But when identity itself is dissolving, clinging to any name, birth name included, becomes another form of resistance. The process demanded complete surrender, even to the discomfort of being misunderstood.
The eight-month delay before public use shows this wasn’t a casual decision. Every attachment to being seen as credible, rational, or culturally sensitive had to be examined and released. The name change became a public symbol of a much deeper private dissolution, one more way the process stripped away every familiar reference point.

What does the name reveal about the teaching itself

The way the name emerged, through direct revelation, unexpected encounters, and despite significant resistance, mirrors how the entire teaching has unfolded. Nothing has been planned, borrowed, or constructed. Everything has emerged through a process of complete surrender to what Source reveals, regardless of how it might appear to others.
The name “Anandi Sano” (blissful little one) also points to a key aspect of the teaching: the dissolution of the grandiose spiritual self. There’s something deliberately non-impressive about “little one,” a humility built into the very name that counters typical spiritual aggrandisement.
The controversy the name generates serves a purpose, it immediately surfaces questions about authenticity, cultural sensitivity, and spiritual authority that are central to understanding this work. Those who can’t move beyond the name probably aren’t ready for the complete dissolution the teaching points toward.

How do we know this is genuine Source revelation and not mental construction?

The most telling sign is that everything emerged against Anandi’s will and preferences. She actively resisted becoming a teacher, tried to maintain her privacy, and fought against using the name she was given. Mental constructions serve the ego’s desires, this teaching consistently dismantled hers.
The practical fruits speak for themselves. Those who receive this transmission experience profound systemic changes that no mental concept could produce: spontaneous releases in the body, dissolution of long-held patterns, fundamental reorganisation of their nervous system, profound changes in consciousness. These aren’t temporary states but permanent shifts in how the system functions.
Perhaps most significantly, the teaching continues to evolve in real-time, revealing aspects that surprise even Anandi. A mental construction would be fixed, complete, under the creator’s control. This teaching has its own intelligence, its own timing, its own requirements that operate independently of anyone’s preferences.

Why would Source reveal a new pathway now?

Modern humans face unprecedented conditions: nervous systems overloaded with electromagnetic frequencies, subtle bodies saturated with information, collective trauma patterns activated globally, and spiritual bypassing through easily accessible but superficial teachings.
Ancient practices were designed for simpler times, when the primary obstacles were physical survival and basic psychological patterns. Today’s seekers carry complex trauma, navigate constant digital stimulation, and absorb collective pain through global connectivity. Traditional methods often can’t penetrate these modern layers of overwhelm.
This pathway addresses specifically what ancient teachings couldn’t foresee: the unique fragmentation of contemporary consciousness and the need for systemic dissolution rather than gradual purification. It’s not “better than” traditional paths, it’s designed for current conditions that require a different approach.

How does this relate to established non-dual traditions?

The fundamental recognition is the same: separation is illusory, and your true nature is already free. However, this pathway differs in its approach to dissolution. While many non-dual teachings point directly to the ultimate truth and expect the mind to release its patterns, this work recognises that modern systems need complete reorganisation at every level.
Traditional Advaita often emphasises understanding; this emphasises systemic release. Many non-dual approaches work primarily with consciousness; this works simultaneously with body, energetic system, nervous system, and awareness. The terminology differs because we’re addressing aspects of dissolution that classical texts didn’t need to articulate.
The key distinction: this isn’t about understanding your true nature but about the complete dissolution of everything preventing its natural expression.

How do I know if I'm ready for this work?

The primary sign is exhaustion with seeking itself. You’ve genuinely tried other paths, not just dabbled but committed deeply, and found them incomplete. You’re no longer excited by new techniques or teachers. There’s a bone-deep tiredness with the spiritual marketplace.
If you feel the transmission when encountering Anandi’s presence (in videos, books, or direct contact), your system is recognizing what it needs. This isn’t intellectual interest but visceral response: settling, opening, or profound recognition that bypasses mental evaluation.
You’re ready when the pain of continuing your current path exceeds your fear of complete dissolution. When you’d rather risk everything than maintain the subtle suffering of incomplete awakening.

What are the actual prerequisites?

Typically, years of sincere spiritual practice or lifelong seeking are required, not to accumulate knowledge but to exhaust the seeking mechanism. You must have discovered firsthand the limitations of conceptual understanding, energy work, and traditional practices.

 

Is this another technique to practice?

No. This is a living transmission that reveals itself according to your system’s readiness. While there are over 100 supportive practices within the Peiec® framework, these emerge from the transmission itself rather than being techniques to master.
The distinction: Techniques are applied by a practitioner to achieve results. This transmission dissolves the practitioner, making technique irrelevant and an extension of the practitioner. What emerges is natural response to what’s needed moment by moment.
The role of transmission is primary, it initiates changes your system couldn’t achieve through effort. Methods are used to support what’s already happening, not to make something happen.

 

Do I need to give up my current practices?

Nothing needs to be forcibly abandoned. As the dissolution deepens, practices that no longer serve naturally fall away. Your system develops increasing clarity about what supports the process and what maintains old patterns.

Some other practices might remain helpful during certain phases; others reveal themselves as subtle forms of resistance. The intelligence of the process guides you, not through rules but through direct recognition of what serves dissolution.

Integration happens naturally. This isn’t about replacing one system with another but about allowing your true nature to emerge as all systems dissolve.

Can this be learned from books or videos?

Yes and no. All the techniques and practices of the Teja Krtu and Peiec® pathway are available through videos and are taught directly by Anandi. More importantly, every video carries transmission. The same field that moves through in-person contact is present in recorded material.

Many students experience profound shifts simply from engaging with the video content. The transmission doesn’t diminish through a digital medium; your system can recognise and respond to it whether you’re in Anandi’s physical presence or watching a recording.

What videos and books CAN provide:

  • Complete instruction in all practices
  • Direct transmission from Anandi
  • Conceptual framework for understanding
  • Ongoing support for the dissolution process
  • Initial recognition and activation

However, some aspects benefit from direct engagement:

  • Navigating intense dissolution phases
  • Personalised guidance through difficult passages
  • Field amplification in group settings
  • Real-time response to what’s emerging
  • The deeper currents that move in live presence

We believe that combining video learning with fortnightly direct contact (online or in-person) supports deeper dissolution.

The key is that transmission is present in ALL of Anandi’s offerings. Your system will guide you toward what it needs.

The practices themselves are completely taught through video. You’re not missing any “secret techniques” by learning this way. The transmission that initiates and supports dissolution flows through every medium where Anandi’s presence appears.

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